Sherry Wildfeuer, Biodynamic Farming and Gardening Association
What do you think a human being really is? Your answer to this question will determine the character of your
actions towards other people.
If you conceive of yourself and all humans as wisely fashioned divine creations with a capacity for love which can
only be achieved through one’s own activity, you will be more likely to take an interest in other people and their
If you see humanity as an accidental product of physical processes occurring randomly in the universe, it may be
more difficult to find the motivation for earnest and consistent work on yourself and for others. The same holds true
for your concept of nature. Ours is not a philosophically oriented culture, yet we are strongly influenced by the
unspoken philosophy of materialism that prevails in our education. Thus we are led to accept actions towards the
earth that are the consequences of a mechanistic view of living creatures and their mutual relations.
Biodynamic agriculture springs from a spiritual world view known as anthroposophy. The Austrian philosopher and
seer Rudolf Steiner developed a new approach to science which integrates precise observation of natural phenomena,
clear thinking, and knowledge of the spirit. It offers an account of the spiritual evolution of the Earth as a living
being, and of the constitution of the human being and the kingdoms of nature.
Rudolf Steiner gave a series of lectures in 1924 in response to questions brought by farmers who noticed even then a
deterioration in seed quality and animal fertility. Practitioners and experimenters over the last 70 years have added
tremendously to the body of knowledge known as biodynamics. It is a constant source of awe and inspiration for
even the most experienced farmers and gardeners to discover not only that the indications which Steiner gave in his
Agriculture Course are still helpful but that one can always come to deeper levels of understanding them. In a very
real way, then, biodynamics is an ongoing path of knowledge rather than an assemblage of methods and techniques.
Does one have to study other works by Rudolf Steiner to understand biodynamics? This has been answered
differently by different people, and biodynamic literature ranges from the “how-to” approach to more thoughtful indepth study material. Yet even at a basic introductory level you will be confronted with the fact that the spirit in
nature is not treated as a vague, poetic reference but as a reality which can be treated scientifically. Life forces are
present in substance—or not. For instance, soil can be alive or dead.
One can begin to develop a faculty to perceive the quality and presence of life. In an extreme example one could
compare a fruit freshly picked from the tree with a fruit which has been irradiated, and whose seeds can never
germinate. The substance remains the same but the life-forces are absent. Which one will be more nourishing to eat?
Animals, of course, are more complex than plants, having an internalized consciousness. What difference does it
make if a chicken, a cow, or a pig is allowed to move freely and use all its senses to experience nature and seek its
food? If your only criterion for measuring food value is quantitative, there is no difference. Biodynamics focuses on
the quality of the food. It recognizes a direct connection between the quality of food and not only human health but
also human consciousness.
Rudolf Steiner’s approach to agriculture can be expressed in certain basic principles:
A Broader Perspective
Just as we need to look at the magnetic field of the whole earth to comprehend a compass, in order to understand
plant life we must expand the scope of our thoughts to include the whole universe. No narrow microscopic view will
suffice. Plants are utterly open to and formed by influences from the depths of the earth to the heights of the
heavens. Therefore our considerations in biodynamic agriculture range much more broadly than is generally
assumed to be relevant.
The light of the sun, moon, planets, and stars reaches the plants in regular rhythms. Each one contributes to the life,
growth, and form of the plants. By understanding the gesture and effect of each particular rhythm, we can time our
sowing, cultivating, and harvesting to the advantage of the crops we are raising.
For example, the few days preceding the full moon are most stimulating for the germination of seeds. Plants grown
from seeds sown on days of perigee (when the moon comes closest to the earth in its elliptical monthly orbit) or of
eclipses, will tend to be weak and vulnerable to fungus and pest attack. It has even been found that the moon acts as
a kind of gate as it passes in front of the 12 constellations of the zodiac, opening the way for specific influences
which strengthen either the root, leaf, flower or fruit of plants which are sown and cultivated then. The most notable
research in this field has been done for decades by a German farmer named Maria Thun, who publishes an
agricultural calendar. In America, the Stella Natura calendar makes these rhythms available, with practical advice for
gardeners and farmers.
Soil Life as the Basis for Plant Life
A balanced soil that is rich in humus, worked through by earthworms, and teeming with lively activity is far more
than the physical anchor for roots and an absorbent medium for liquid nutrients, to which soil is reduced in
conventional agriculture. (In greenhouse hydroponics, where plants are grown only in “fertilized” water, soil is done
away with altogether!) Biodynamics recognizes that soil itself can be alive, and that this vitality of the earth supports
the life of the plants that grow in it. There is no distinct boundary between the life of the plant roots and the life of
the soil that surrounds it. Therefore, our fundamental effort is to build up stable humus in our soil. We do this
through correct composting methods, as well as through other techniques such as crop rotation, green manuring,
Rudolf Steiner pointed out that plants themselves cannot be ill—we can always find the cause for their pathology in
their environment. For this reason, the way to have healthy crops is through compost and care of the soil.
A New View of Nutrition
We gain our strength from the process of breaking down the food we eat. The more alive the food, the more it
stimulates digestive activity, and the more that energy can be derived from it. It is perhaps a strange thought for most
people to consider that vegetables, grain, or fruit grown biodynamically may contain more life-forces than the same
produce grown by conventional methods. Yet a method of testing has been developed through the work of
biodynamic pioneer Ehrenfried Pfeiffer that can demonstrate this fact. Chromatography actually makes the lifeforces,
which are otherwise rather ineffable, visible through the pictures formed when juices are dissolved in a solution of sodium hydroxide and allowed to rise up on simple filter paper that has been soaked in a solution of silver nitrate. But in truth, we have a pretty reliable scientific laboratory within our own organism, if we will cultivate it—composed of our own senses of taste, smell, and sight. (Are we not able to discern by now that when a swollen, tasteless, pale and watery fruit is offered us something is missing?)
Chemical agriculture feeds crops by adding soluble minerals to the soil. The plants take these up via water. Their
natural ability to seek from the soil what they need for balanced growth is by-passed. The result is deadened soil, no
earthworms, unnatural boosting of growth, and weak plants. Even more serious than the toxicity of pesticides,
herbicides, and chemical fertilizers, is the insidious separation that has been effected between plants and the earth.
By shortcutting the roots’ normal activity of dissolving the minerals that are present within the solid ground, we have
cut them off from their home. Plants that are forced to grow in such ground are like motherless children, and it is no
wonder that through their weakness they are prone to disease and pest damage, opening the way for even more
deadly poisons in the field.
Human beings need to eat food that has been grown with a strong connection to the earth. Without this we lose our
own grounding and orientation. Many of the symptoms that we suffer in our culture today are the result of people
having eaten for decades food which no longer properly bears the connection to the earth. When Rudolf Steiner
spoke about animal nutrition he said that the cows fed wrongly will not show the results, but succeeding generations
will not have healthy instincts. It appears that this is not only true of animal nutrition. The rehabilitation of society
must be based on a new revolution in the field of agriculture, a revolution based not on quantity but on quality.
The Farm as the Basic Unit of Agriculture
Rudolf Steiner posed the ideal of the self-contained farm: there should be just the right number and combination of
animals to provide manure for fertility, and these animals in turn should be fed from crops grown on that farm.
In current agricultural practice the opposite takes place: animal feed is brought in; fertilizer is imported; and manure
is often considered a problem. As we know, the mixed farm is nearly extinct in America. (Farmers are so rare that
they have been taken off the census as a vocation.) The various aspects of agriculture—animal husbandry, grain
growing, vegetable and fruit culture—have been dismembered for the sake of mechanization, “efficiency,” and
centralized profit. The challenge to build up a diversified, self-contained farm can inspire the farmer to observe the
wise and subtle relations in nature and to work with them creatively. What has been lost is the built-in educational
opportunity to balance the various aspects of nature in a harmonious and healthy organism. Many human beings
who now suffer from either unemployment or unsatisfying jobs could find meaningful and wholesome work on such
Yet present economic conditions are such that this seems an impossible ideal for most people to strive for. Is the
biodynamic ideal of self-contained farms accessible only to isolated homesteaders or wealthy gentleman farmers?
Within the biodynamic movement various social forms have been explored to create such farms. Communities that
have a nonagricultural task, as for example the Camphill community to which I belong (committed to life-sharing
with people who have developmental disabilities), may embrace a large mixed farm as an integral part of their life
and work. In other circumstances, several small agricultural ventures in a locale join together to create one farm
organism, sharing resources. The essential element that should not be lost is the preservation and recycling of the
resources with which we are working. Vegetable waste, manure, leaves, and food scraps all contain precious vitality
that can be held and put to use for building up the soil if they are handled wisely. Or, that potential can be
squandered and dispersed through poor management. Thus, composting is the key to biodynamic farming, and this
activity is available even on a scale of backyard gardening.
Medicine for the Earth: The Biodynamic Preparations
No matter how carefully resources are husbanded, through the very fact of removing crops from the land the earth is
depleted. Is there a source from which to draw new life forces into nature?
All life on earth is dependent upon the tremendous energy of the sun. All the planets in our solar system are actively
influencing plant and animal life as well, each with a particular gift or quality. This has been known by older
cultures, which identified certain plants and bodily organs with each planet. Rudolf Steiner pointed out that a new
science of such cosmic influences would have to replace the old instinctive wisdom and traditions. Out of his own
insight he introduced what are known as the biodynamic preparations. Made from chamomile, yarrow, dandelion,
oak bark, valerian and stinging nettle, they bring together particular elements from nature at certain seasons of the
year. The forces which they bear are concentrated, and are then able to be used to focus the chaotic elements within
the compost piles, inwardly “organizing” them. Two of the preparations are used directly in the field, one on the
earth before planting to stimulate soil life, and one on the leaves of growing crops to enhance their capacity to
receive the light. In these Preparations we have medicine for the Earth that draws in new life forces from the cosmos.
Reading the Book of Nature
Everything in nature reveals something of its essential character in its form and gesture. Silica is opposite to
limestone, for example, in its relation to water and in the way it supports plant growth. There is a similar polarity
between those plants that swell out and provide substantial nourishment for animals and people, and those plants
(often called weeds) that go quickly to seed, focusing rather on reproducing themselves. Among animals there are
those, like the cow, in which the metabolic functions predominate. And there are others, like the sensitive deer, in
which the nerve-sense activities come more to the fore. These are just a few “letters of the alphabet.” Careful
observation of nature—in shade and full sun, in wet and dry areas, on different soil, will yield a more fluid grasp of
the elements. So eventually one learns to “read” the language of nature. And then one can be creative through
specific techniques to bring new emphasis and balance to the land for which one is responsible, which often tends to
be one-sided in some way.
Economics Based on Knowledge of the Job
Rudolf Steiner emphasized the absurdity of agricultural economics being determined by people who have never
actually raised crops or managed a farm. We know how disastrous the effects have been when this is the case.
Farmers are forced to adopt measures, for purely economic reasons, which their own judgment cannot support.
A new approach to this situation requires the association of producers and consumers for their mutual benefit. One
such way, born in the biodynamic movement and spreading rapidly, is Community Supported Agriculture (CSA).
Gardens or farms gather around them a circle of supporters who agree in advance to meet the financial needs of the
enterprise and of its workers. These supporters each receive a share of the produce as the growing season progresses.
The income of the land workers is thus guaranteed, and the budget is determined according to insight rather than
financial pressure. The consumers become conscious of the real needs of the farm; they rejoice in the rich harvests;
and they remain faithful under adverse circumstances. Given the demand for cheap food and the general lack of
awareness of agricultural practices, a tremendous education of the public will be needed to reverse the current
No matter where our land is located, if we are observant we will see sure signs of illness in trees, in our cultivated
plants, in the water, even in the weather. Organic agriculture rightly wants to halt the devastation of nature caused
by humanity. Rudolf Steiner clearly advised that all practices remain within the realm of the living. Thus the
biodynamic movement, founded in 1924, is in fact the oldest advocate for “organic” agriculture since the idea of
chemical fertilizer was introduced. It goes on to offer ways of healing the living earth through human insight into the
formative forces of the cosmos. Once again we come to the fundamental questions of our existence. To truly
understand biodynamics, these questions about our origin and our relation to nature need to live in us. However,
the earth itself and all those who eat the produce can benefit directly from the health-giving results of the
The 1924 lecture series by Rudolf Steiner, known as “The Agriculture Course,” is the basis of biodynamics. While it
may be difficult reading for a beginner, it is essential for any serious student of biodynamics. The following books
are also recommended as an introduction.
Grow a Garden and Be Self-Sufficient, Ehrenfried Pfeiffer
Cosmos, Earth and Nutrition, Richard Thornton Smith
Biodynamic Agriculture, Willy Schilthuis
The Biodynamic Farm: Developing a Holistic Organism, Karl-Ernst Osthaus
Gardening for Health and Nutrition, John and Helen Philbrick
Stella Natura Calendar, edited by Sherry Wildfeuer (updated yearly)